4th October 2023 – Ezekiel 5:1-4

“And you, O son of man, take a sharp sword. Use it as a barber's razor and pass it over your head and your beard. Then take balances for weighing and divide the hair. A third part you shall burn in the fire in the midst of the city, when the days of the siege are completed. And a third part you shall take and strike with the sword all round the city. And a third part you shall scatter to the wind, and I will unsheathe the sword after them. And you shall take from these a small number and bind them in the skirts of your robe. And of these again you shall take some and cast them into the midst of the fire and burn them in the fire. From there a fire will come out into all the house of Israel.


The fourth acted parable is designed to illustrate the fate of the inhabitants of Jerusalem. The first stage of the action Ezekiel is commanded to perform is described in 1, 2, consisting of the dividing up of his hair into three parts, and disposed of in the manner described in 2. Next, he is told to take a few of the hairs and first preserve them in his garments (3), and then later cast them into the fire. The symbolism in all this is clear, and in fact is given an explanation in 12 (which see): a third of Jerusalem's inhabitants would be destroyed within the city by pestilence and famine, a third killed by the sword in fighting around the city, and a third scattered among the nations. It is not clear whether the 'few in number' referred to in 3 are those who will escape the holocaust and form the nucleus of those ultimately to return to the land after the exile, or whether it simply means that some who at first seemed to escape were later consumed: the interpretation would depend on whether the fire in 4 is to be regarded as a fire of judgment or of purification. The general tenor, however, of the 'sign' is grim and graphic and it does not take much imagination to gauge the impact that it might have had on those who saw it acted out. Lurid and gruesome it must certainly have been, but it may be that this was the only way that the word of the Lord could now get through to a sin-hardened people.