13 Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. 16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the colour of fire and of sapphire and of sulphur, and the heads of the horses were like lions' heads, and fire and smoke and sulphur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulphur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.
20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshipping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.
As a final comment on the tremendous theme of this chapter we add some words from Dr Emil Brunner's Gifford Lectures, 'Christianity and Civilisation'. Speaking of the ex- traordinary developments of modern technology, which tempt modern man with a feeling of God-like power, and the arrogance of the totalitarian ideal in the modern Godless state, he goes on, 'It is then that man, identifying himself with that state, can believe himself to be God, the creator of his own existence, having in his hands unlimited powers and illimitable authority over other men. This totalitarian man is, in all probability, the monster of the Apoca- lypse who tramples down and devours humanity. And the totalitarian state is the most urgent problem of our civilisation at this present hour. For it is precisely in this generation that it should become obvious where the de-Christianisation of culture and civilisation -the main feature of the past few centuries leads. Humanity therefore is facing in our time, as at no time before, this alternative: either to continue along this road of the modern age, the road of emancipation from the Christian truth which leads to the total effacement of anything truly human and perhaps even to its complete physical annihilation; or to go back to the source of justice, truth and love, which is the God of Justice, truth and love in Whom only lies the power of salvation'. These words were spoken in 1947 in St Andrews University. And much - of fateful import - has taken place since then. We can only hope for humanity that even yet it is not too late.