23 The word of the Lord came to me: 2 “Son of man, there were two women, the daughters of one mother. 3 They played the whore in Egypt; they played the whore in their youth; there their breasts were pressed and their virgin bosoms handled. 4 Oholah was the name of the elder and Oholibah the name of her sister. They became mine, and they bore sons and daughters. As for their names, Oholah is Samaria, and Oholibah is Jerusalem.
5 “Oholah played the whore while she was mine, and she lusted after her lovers the Assyrians, warriors 6 clothed in purple, governors and commanders, all of them desirable young men, horsemen riding on horses.7 She bestowed her whoring upon them, the choicest men of Assyria all of them, and she defiled herself with all the idols of everyone after whom she lusted. 8 She did not give up her whoring that she had begun in Egypt; for in her youth men had lain with her and handled her virgin bosom and poured out their whoring lust upon her. 9 Therefore I delivered her into the hands of her lovers, into the hands of the Assyrians, after whom she lusted. 10 These uncovered her nakedness; they seized her sons and her daughters; and as for her, they killed her with the sword; and she became a byword among women, when judgment had been executed on her.
11 “Her sister Oholibah saw this, and she became more corrupt than her sister in her lust and in her whoring, which was worse than that of her sister.12 She lusted after the Assyrians, governors and commanders, warriors clothed in full armor, horsemen riding on horses, all of them desirable young men. 13 And I saw that she was defiled; they both took the same way. 14 But she carried her whoring further. She saw men portrayed on the wall, the images of the Chaldeans portrayed in vermilion, 15 wearing belts on their waists, with flowing turbans on their heads, all of them having the appearance of officers, a likeness of Babylonians whose native land was Chaldea. 16 When she saw them, she lusted after them and sent messengers to them in Chaldea. 17 And the Babylonians came to her into the bed of love, and they defiled her with their whoring lust. And after she was defiled by them, she turned from them in disgust. 18 When she carried on her whoring so openly and flaunted her nakedness, I turned in disgust from her, as I had turned in disgust from her sister. 19 Yet she increased her whoring, remembering the days of her youth, when she played the whore in the land of Egypt 20 and lusted after her lovers there, whose members were like those of donkeys, and whose issue was like that of horses. 21 Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom and pressed your young breasts.”
22 Therefore, O Oholibah, thus says the Lord God: “Behold, I will stir up against you your lovers from whom you turned in disgust, and I will bring them against you from every side: 23 the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them, desirable young men, governors and commanders all of them, officers and men of renown, all of them riding on horses. 24 And they shall come against you from the northwith chariots and wagons and a host of peoples. They shall set themselves against you on every side with buckler, shield, and helmet; and I will commit the judgment to them, and they shall judge you according to their judgments. 25 And I will direct my jealousy against you, that they may deal with you in fury. They shall cut off your nose and your ears, and your survivors shall fall by the sword. They shall seize your sons and your daughters, and your survivors shall be devoured by fire. 26 They shall also strip you of your clothes and take away your beautiful jewels. 27 Thus I will put an end to your lewdness and your whoring begun in the land of Egypt, so that you shall not lift up your eyes to them or remember Egypt anymore.
28 “For thus says the Lord God: Behold, I will deliver you into the hands of those whom you hate, into the hands of those from whom you turned in disgust, 29 and they shall deal with you in hatred and take away all the fruit of your labor and leave you naked and bare, and the nakedness of your whoring shall be uncovered. Your lewdness and your whoring 30 have brought this upon you, because you played the whore with the nations and defiled yourself with their idols. 31 You have gone the way of your sister; therefore I will give her cup into your hand. 32 Thus says the Lord God:
“You shall drink your sister's cup
that is deep and large;
you shall be laughed at and held in derision,
for it contains much;
33 you will be filled with drunkenness and sorrow.
A cup of horror and desolation,
the cup of your sister Samaria;
34 you shall drink it and drain it out,
and gnaw its shards,
and tear your breasts;
for I have spoken, declares the Lord God. 35 Therefore thus says the Lord God: Because you have forgotten me and cast me behind your back, you yourself must bear the consequences of your lewdness and whoring.”
A word needs to be said about the nature of Ezekiel's metaphor, and of the language and descriptions he uses. It is true that they make embarrassing reading, and we might perhaps feel we could have been spared the gruesome details, because they are so horrible. But the point is that Ezekiel perceived, as other prophets also did, the true nature of Israel's sin, and was simply calling it by its proper name, with the express purpose of charging home the enormity of it to the people. In fact, we know from the history of Kings and Chronicles, as well as from the prophetic writings, that the people of God seemed constitutionally blind to the enormity of what they had done in the sight of God and against Him, in following evil idols. It is the shame, and the shamelessness, of their sins that Ezekiel is underlining. The nuptial metaphor, and the use of the idea of marital relations, is integral to both the Old Testament Scriptures and the New, in describing the relationship between God and His people. Israel is the wife of Jehovah. In Scripture, metaphors are not used carelessly or inconsequentially, and it is probably true to say that metaphor in general, and particularly this metaphor, means more than it does in our conversation. This is why the sin of idolatry is described as marital infidelity. For God's people to sin is, in His sight, like a woman going to stay with another man who is not her husband. This is the point that Ezekiel makes, and he does so with brutal and embarrassing frankness. We may therefore assume that he needed to be thus frank; he needed, in such desperately plain and ugly - and we may say - revolting language, to speak in this way to the people, in order that they might see the ugliness and awfulness of their sins, as a betrayal and violation of the sanctity of their relationship with God.